INTERNATIONAL ART

 

9TH CAIRO INTERNATIONAL BIENNALE

CAREY LOVELACE

 

Oil Painting by Fernando Ureña Rib at the 9th Cairo International Biennale, 2003

 

 

 

Cairo Blues
by Carey Lovelace

 


9th Cairo International Biennale

Dec. 13, 2003-Feb. 13, 2004, Palace of Art, Centre of Art-Zamalek, Gezira Art Center, Cairo

PhotoCairo 2003, Dec. 18, 2003-Jan. 10, 2005, at the Townhouse Gallery, 10 Nabrawy Street (off Champollion Street), Cairo

In the city of the thousand minarets, the Cairo biennial creaked open its musty doors on Saturday, Dec. 13, 2003. At the opening, Egyptian government officials ambled through the installation of works by 220 artists sent by 56 governments (notably, the Arab world, former Soviet bloc states and Western Europe). The overall quality was something like a sidewalk crafts fair -- nearly everything was alarmingly provincial, academic or derivative. In the days following the opening, attendance dropped off substantially.

Yet this biennale, however flawed, provides a place for a sorely needed dialogue, especially now when violent misunderstandings tear apart troubled cultures.

As it happens, to taste the kind of international fare such a festival should be offering, you have to detour downtown to a noisy, bazaar-like alley. There is found the Townhouse Gallery, the home site of "PhotoCairo 2003," a show of installations by eight young Egyptians distributed among several buildings, including a former paper factory and a seedy Internet cafe.

During the last biennial, Townhouse's enterprising founder, William Wells, spearheaded a fringe festival titled Al Nitaq. The show so threatened the city's establishment that the 17-year Cairo resident was attacked in the press, where he was accused of being funded by nefarious sources to plant subversive ideas poisoning the "purity" of Egyptian identity. This year, Wells is lying relatively low.

He made his point when he grabbed this reporter's arm, staring with very blue eyes, and exclaimed, "I'm not trying to be political in any way."

But the actual festival, the 9th Cairo International Biennale, the Arab world's largest international art fair, could use a little subversion. Words can barely describe the astonishing mishmash of old-fashioned styles -- "modern" sculptures a la 1950, the kind of paintings with lively colors you'd see in your dentist's office and message-heavy examples of installation art, many of them featuring floors of sand or dirt.

One example is the prize-winning (it was dubbed one of the best five works) Inside the Bar Code by Gamal Meleka, a protégé of the biennial's commissioner. Inside a white building whose exterior is painted as a bar code is a dark room where an occasional simple digit flashes, accompanied by a bleating beep.

Another example is the jury-panel prize-winner, The Look: The Myth of Consumption Society by the Italian artist Elizabetta Catano, a group of metal wall reliefs shaped like geometrically stylized shirts with design-y configurations of nails jutting out.

My favorite bad piece, though not a prize-winner, was Nathan Doss' Cosmic Vagina, a depressing vestibule of menacing-looking pods and dripping stalactites, made of brown ceramic but resembling rusty metal. The uterus as torture chamber. The installation also included a poem.

And then there was the performance piece, a woman artist with "God Bless America" spelled out in sequins on her burkha, who was singing Britney Spears'. . . no, no, stop me here!

Denizens of Cairo's alternative scene insist the biennial in no way represents contemporary Egyptian art. "You have to understand that in Arabic culture, there is a kind of official art," fumes the artist and critic Ashraf Ibrahin, who was more than a little angry that visiting U.S. critics arrived clueless about the nuances of the local art world, including the well known inadequacies of the official fest.

"I'm also a civil servant," he adds, "and haven't been paid. Do you realize how outrageous it is to see 360,000 Egyptian pounds going for prize money?"

The U.S. State Department is apparently unaware of the event's inadequacies, for it takes this festival extremely seriously. After the Venice Biennale, Cairo represents the most significant direct investment of art-event money it makes.

Around $100,000 (funds raised in conjunction with the NEA and private foundations) was spent showcasing this year's representative, Paul Pfeiffer. A meditative two-room installation of looped, digitally manipulated video clips was arranged by "commissioners" Holly Block from Art in General in New York and M.I.T. curator Jane Farver. "I was horrified," said Farver, when she saw the amateurish context in which this representative of the international avant-garde was going to be shown.

Many of Pfeiffer's enigmatic, looped video clips of found footage -- exploring fame and race -- feature sports stars, like boxer Muhammed Ali and New York Knicks forward Larry Johnson. Presumably, someone thought that these works would appeal to the young, male demographic here, where more than 50 percent of the population is under age 25.

However, the well-funded effort to ensure Pfeiffer's high-tech installation went smoothly -- in a city where a taxi ride is 90 cents -- inadvertently suggested a bit of the Ugly American complex. First, a technical team was imported to assemble a white-box room to cover the gallery's stucco walls, and then Pfeiffer's own technician installed his four LCD micro monitors displaying teeny images, one on each wall, and an overhead projector that produced a wall-sized image of sunrise and sunset, but with the blazing sun staying in place, only the horizon line moving.

"At first, people were baffled," Pfeiffer remarked, of viewer reactions in a festival that few of the more cosmopolitan artists visit, and where video art was only allowed in for the first time two years ago. (In this conservative Islamic society, one can only wonder about the reaction to Pfeiffer's Risky Business clip of Tom Cruise in his underwear, repeatedly humping a couch.)

Of course, political tensions lurk beneath everything. Egyptians themselves are polite and non-confrontational, but in a few situations, this critic heard frustrations vented openly, and a mind-boggling cultural divide yawned. At a biennial symposium, for instance, a middle-aged artist in the audience began with a discussion of Plato's Cave and suddenly switched to fuming that globalism was an American plot and that violence had been invented by the West.

Global politics could be found in the works in the biennial, too. A rough-hewn wood case by Argentinean artist Ricardo Eduardo Longhini hangs open on the wall displaying a row of pods of crushed olive trees and seeds, an image designed to evoke, according to the artist, Palestinian trees rooted out by the Israeli army and sheep bones to portray the slaughter of innocents. (According to cairolive.com, the plan to have an American on the biennial's jury panel was scuttled in 2002 to show displeasure with U.S. support of Israel.)

In Pakistani Rashid Rana's jury-prize-winning color Xerox, This Picture Is Not At Rest, TV news images of battle scenes are collaged into a tranquil mountain valley vista somewhere resembling Switzerland to make it seem as if tiny soldiers are fancifully raiding bourgeois residences -- the only work besides Pfeiffer's, which also garnered a jury award, that actually seemed worthy of winning something.

The Opera House complex, in which the main Palace of Art venue is located, is set in the leafy, green Gezira district, which is illuminated at night and evokes the Tales of the Arabian Nights. But there's nothing romantic about the biennial's mediocrity, which, according to observers, results from the fact that for many years it has been in the grip of Commissar-General Ahmed Fouad Selim. With wavy grey hair, sporting an artiste-like kerchief, he himself is an artist (and winner of the Third Biennale's premiere Grand Nile prize). He and other organizers form an interlocking network of art academics and galleries who, while suspicious of the West, are invested in an "Egyptian" idea of art stemming from such Arabic influences as Picasso and Max Ernst.

Luckily, other voices are beginning to emerge in the Middle East. The United Arab Emirates Sharjah Bienniale scored a surprise success this spring when one of the local shiek's daughters, Sheikha Hoor Al-Qasimi, a 23-year-old London art student, co-organized a surprisingly cosmopolitan biennial in conjunction with one of her instructors at Goldsmith's College.


CAREY LOVELACE, who is based in New York, is co-president of the U.S. Chapter of the International Association of Art Critics.

 

 
 

 

9th CAIRO International Biennale
 

Melita Couta, Ketta Ioannidou and Evgenia Vasiloudes are representing Cyprus at the 9th CAIRO International Biennale

Nicos Nicolaou, Cultural Officer at the MinistryofEducationand Culture writes in the Biennale Catalogue

“ According to the broad, holistic concept of culture, the arts (in this contex the visual arts) present us with instances of possible manifestations of what culture is or can be. This approach allows us to perceive the visual arts as an active contributor in the production of culture, bound to produce meaning, endowed with distinct qualities. They follow their own inner logic of development and they produce meaning according to certain artistic/aesthetics rules. Their content (the intrinsic aesthetic values they represent and the formal means used for expressing these values) can be made intelligible to virtually everyone who is participating in culture.
Such a conceptualization of “culture” emphasizes the inherent properties of the works created within the sphere of the visual arts, especially their ability to create and communicate sense and meaning. It is true that the visual arts are not engaged in a self-referential dialogue. They are the place where culture can regenerate itself and reflect both upon its origins and its future while simultaneously offering opportunities to engage with sensitive contemporary issues, to address and discuss them in an always indirect, non-conclusive and deeply subjective way.
These functions, pertaining to the visual arts are, I believe, perceivable in the work of Cypriot artists participating in the 9th International Cairo Biennale.

Melia’s work is a melancholic reflection on the inescapable reality of time and the inevitable vulnerability of the body. She argues that we cannot think of the body without simultaneously including time in our thinking. We experience time in the changes that the body is constantly undergoing. Having a body means having limitations, means also having to experience change (the elapsing of time in a rather traumatic way).

The Amazons, the female figures of Greek mythology known both for their independency from men and their warlike manners, stand in Ketta’s iconography a symbol of the modern emancipated woman held captive in the traps of modern consumerist society. The cartoon imagery inspired by the mythical female figures underlines the artist’s intention to ironically comment on that condition in order to provoke critical distancing.

Finally, Evgenia is attempting to rethink the traditionally opposing notions of nature and reason, masculinity and femininity, in order to reformulate their relations in an artistic language that transcends these established dichotomies. “

 

 

 
POESÍA DOMINICANA

 

franklin mieses burgos

CANCIÓN DE LA VOZ FLORECIDA

 

 

 

 

 

La poesía del dominicano Franklin Mieses Burgos sobresale en el ámbito de la poesía hispanoamericana por las sutilezas de su musicalidad, la rica profundidad de sus imágenes y la identificación plena entre los mundos físico y espiritual, que coinciden y se transubstancian creando hilos finísimos, vasos comunicantes que conducen a una eclosión etérea y al mismo tiempo apasionada. Esa conjunción abre espacios, sin embargo, para innumeras posibilidades expresivas. El asombro del poeta de ojos ardientes se pasea sobre su propia voz, que personifica y transforma en árbol o en llanto o en canción. Franklin Mieses Burgos es uno de los poetas más sólidos y conmovedores de toda la poética latinoamericana.

 

Fernando Ureña Rib


 

 

 

CANCIÓN DE LA VOZ FLORECIDA

Yo sembraré mi voz en la carne del viento
para que nazca un árbol de canciones;
después me iré soñando músicas inaudibles
por los ojos sin párpados del llanto.

Colgada sobre el cielo dolido de la tarde
habrá una pena blanca, que no será la luna.

Será una fruta alta, recién amanecida,
una fruta redonda de palabras
sonoras, como un canto:

maravilla sonámbula de un árbol
crecido de canciones, semilla estremecida
en la carne florecida del viento:
-mi voz.




ESTA CANCIÓN ESTABA TIRADA POR EL SUELO

Esta canción estaba tirada por el suelo,
como una hoja muerta, sin palabras;
la hallaron unos hombres que luego me la dieron
porque tuvieron miedo de aprender a cantarla.

Yo entonces ignoraba que también las canciones,
como las hojas muertas caían de los árboles;
no sabia que la luna se enredaba en las ramas
náufragas que sueñan bajo el cristal del agua,
ni que comían los peces pedacitos de estrellas
en el silencio de las noches claras.

Yo entonces ignoraba muchas cosas iguales
que eran todas posibles en la tierra del viento,
en donde la leyenda no es una hierba mala
crecida en sus riberas, sino un árbol de voces
con las cuales dialogan las sombras y las piedras.

Yo entonces ignoraba muchas cosas iguales
cuando aún no era mía
esta canción que estaba tirada por el suelo,
como una hoja muerta, sin palabras;
pero ahora ya sé de las formas distintas
que preceden al ojo de la carne que mira,
y hasta puedo decir por qué caen de rodillas,
en las ojeras largas que circundan la noche,
las diluidas sombras de los pájaros.




 

Franklin Mieses Burgos

 

 

Franklin Mieses Burgos
(1907 – 1976)



Nació y murió en la ciudad de Santo Domingo. Autor de una breve e intensa producción poética. Resalta por su exactitud a la técnica, su profundo lirismo y conceptos filosóficos de tinte existencial. Mieses Brugos fue uno de los iniciadores del movimiento literario de su país llamado "Poesía Sorprendida". Se determina por el acendrado Surrealismo y por su posición antidictatorial, en este caso, contra el gobierno del dictador Rafael Trujillo. Otros poetas que formaron parte de este grupo otros autores como Freddy Gastón Arce, Aída Cartagena y Gilberto Hernández Ortega, entre otros.

Fue, con el crítico y poeta chileno Alberto Baeza Flores y los poetas dominicanos Mariano Lebrón Saviñón y Freddy Gatón Arce, uno de los fundadores de La Poesía Sorprendida (1943-1947). Como anunció Alberto Baeza Flores en el primer número de la revista, “No sabemos si la poesía nos sorprende con su deslumbrante destino, si nosotros la sorprendemos a ella en su silenciosa y verdadera hermosura”. Ya en la contracubierta, se anuncia “estamos por una poesía nacional nutrida en lo universal, única forma de ser propia; con lo clásico de ayer, de hoy y de mañana; con la creación sin límites, sin fronteras y permanente; y con el mundo misterioso del hombre, universal, secreto, solitario e íntimo, creador siempre”. Así, por las páginas de la revista, pasaron Jules Supervielle, Paul Eluard, Robert Desnos, Pierre Reverdy, André Gide, Paul Claudel, James Joyce, George Santayana... para sólo mencionar los autores que aparecieron en los primeros tres números.

        Mieses Burgos fue, también, director ejecutivo del Instituto Dominicano de Cultura Hispánica y dirigió su revista, Hispaniola. Codirigió también la colección "La Isla Necesaria", la cual editó varios volúmenes de autores dominicanos.

        La poesía de Franklin Mieses Burgos, está caracterizada por un profundo lirismo: a veces existencial, otras veces política... y casi siempre surrealista. Su producción poética podía dividirse en tres categorías: la hermética, donde se manifiesta la influencia surrealista; la que sigue modelos clásicos (los sonetos); y la de temas populares. La primera, creemos, contiene quizás sus mejores poemas.
 

Podemos citar, entre sus múltiples obras poéticas, cronológicamente, las siguientes: Torre de voces (1929 –1936), Trópico íntimo (1930 –1946), Propiedad del recuerdo (1940 – 1942), Clima de eternidad (1944), 12 sonetos y una canción a la rosa (1945 – 1947), Seis cantos para una sola muerte (1947 – 1948), El ángel destruido (1950 –1952) y Al oído de Dios (1954 – 1960). Aquí presentamos un florilegio entresacado de varios de estos libros.

En cuanto a su poesía resumir algunas de las características que se encuentran en su poesía. Escribe al estilo tradicional con la misma facilidad con que escribe de acuerdo a la vena modernista y posmodernista. Al lado de una poesía sumamente elaborada y difícil encontramos poesía de formato popular, extremadamente musical y fácil. Puede seguir los moldes métricos de los antiguos como incurrir en los del momento vanguardista, etc.

Pero lo más admirable es que, bien escriba de una u otra manera, siempre se muestra auténtico en sus metros y temas. Emplea a veces metáforas sorprendentes, hasta llegar a lo audaz. Se nota con frecuencia mucho colorido sensual como substrato de lo onírico y psíquico y surrealista. Pero sobre todo ello, sobresale su apego al trópico: el sol, la vegetación exuberante y el mar. El mar es la marca común de casi todos los poetas isleños

Las nuevas formas de poesía tendrían en Franklin Mieses Burgos (1907-1976) a su figura puente. Mieses, autor de Sin mundo ya y herido por el cielo (1944), Clima de eternidad (1947) o Presencia de los días (1949), se caracterizó por su musicalidad lírica. Más sensual e imaginativo, casi lorquiano, fue Rafael Américo Henríquez (1899-1969), quien dirigió la revista La poesía sorprendida, editada de 1943 a 1947 y en torno a la cual se integraron importantes personalidades literarias dominicanas; además, escribió Rosa de tierra (1944).
 

 


LITERATURA

ANTONIO FERNÁNDEZ SPENCER

JOSÉ ALCANTARA ALMÁNZAR

JOSÉ MÁRMOL

JUAN BOSCH

MANUEL DEL CABRAL

MARCIO VELOZ MAGGIOLO

ENRIQUILLO SÁNCHEZ

EFRAIM CASTILLO

PEDRO MIR

JEANNETTE MILLER

ABIL PERALTA AGUERO

SALOMÉ UREÑA

PEDRO HENRÍQUEZ UREÑA

RITA INDIANA HERNÁNDEZ

HILMA CONTRERAS

FRANKLIN MIESES BURGOS

FERNANDO VALERIO HOLGUIN

ANDRES L. MATEO

AMADO NERVO

ANTONIO FERNÁNDEZ SPENCER

CARLOS FUENTES

ENRIQUILLO SÁNCHEZ

JOSÉ RAFAEL LANTIGUA

JUAN JOSÉ ARREOLA

JULIA ÁLVAREZ

JULIO CORTÁZAR

JUAN BOSCH

FERNANDO UREÑA RIB

GABRIEL GARCIA MARQUEZ

MARCIO VELOZ MAGGIOLO

MANUEL RUEDA

MARIO VARGAS LLOSA

MARTA TRABA

PABLO NERUDA

PEDRO HERNRÍQUEZ UREÑA

HILMA CONTRERAS

RITA INDIANA HERNÁNDEZ

OCTAVIO PAZ

PEDRO MIR

PEDRO PEIX

MANUEL DEL CABRAL

SALOME UREÑA 

 

 

LA OBRA DE UREÑA RIB

CUENTOS

LA INICIACIÓN

CELAJES

MALENANORADA

EL NAHUAL

PULPO A LA GALLEGA

LA PORTEÑA

LA TOSCANA

LA PUTANA DE PERPIGNAN

LA TORRE VIGILADA

LA SOLUCIÓN EN EL OMBLIGO

LA VENUS DE TABOGA

VIENTOS DEL NORTE

LA VINDICACIÓN DE OMAR

EL ABRAZO

DEL LIBRO FÁBULAS URBANAS

OBRA PICTÓRICA

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ALEGORÍAS

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ONÍRICA

LÚDICA

ORÁCULOS

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OCEÁNICA

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DEL LIBRO DECIR LA PIEL

 

 

LITERATURA

 

 

 

 

Ureña Rib has seen his work exhibited around the World and holds a prominent position on the Art scene in his own country, but he admits to be particularly drawn to Montreal, which he visits annually. Renting a studio in the downtown Belgo Building, he immerses himself enthusiastically in the creative and diverse atmosphere of Montreal producing here his works.

FERNANDO URENA RIB

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